TRAVEL UPDATE: Visit Haiti from Home

urban adventures

The broken heart of Port-au-Prince: Champ de Mars

Colorful storefronts on Champ de Mars, Port-au-Prince
Champ de Mars, Port-au-Prince
Photo: Franck Fontain

Champ de Mars

Copy LinkEmailFacebookShare

Anyone who grew up in Port-au-Prince has childhood memories of Champ de Mars: family outings, running on the boulevard with their friends, or sitting under the dense tropical trees to discreetly exchange words with a love interest. Champ de Mars has seen generations come and go, witnessed revolutions of cultural and political regimes, monuments built up, and torn down by forces of nature.

For years after the quake, the main attraction in Port-au-Prince was a ghost town. High fences were erected all around and the only way for intrepid travellers to entre was with official permission and a guided tour.

With the rubble cleared away, the fences around Champ des Mars have come down. Foundation stones for the new Palais National were laid in 2018 – an important step for this island nation that is determined to get back on its feet. As of early 2019, the old site of the Palais National is still fenced off, but the rest of Champ des Mars is busier than ever.

What’s to see in Champs de Mars?

Statues of Haiti’s founding fathers are here, including Alexander Pétion, Henri Christophe, Jean-Jacques Dessalines, and Toussaint Louverture. The most arresting of them all, though, is Marron Inconnu, the iconic statue of the unknown slave blowing a conch-shell trumpet. Sculpted by Haitian sculptor Albert Mangonès, the statue represents a runaway slave on one knee, arching back to blow into the conch-shell trumpet. In his free hand, he holds a machete; around his ankle is a broken chain. In Haitian history, the sound of blowing into a conch was used to announce a slave’s – or a group of slaves’ – freedom. The statue stands to represent Haiti’s independence from the French.

If history’s what you’re after, the Museum of the National Haitian Pantheon fronts onto the square. Two theatres on Champs de Mars – the Ciné Triomphe and Rex Théâtre – were severely damaged by the earthquake, and the Rex, still boarded up, gives you a sense of what much of Port-au-Prince was like in those first bleak years. The Triomphe theatre fared better and has reopened to the public.

Daytime
Under the eaves of the Triomphe theatre, a long strip of artisans sell their arts and crafts: paintings, necklaces, bracelets, earrings, wooden bowls, metalwork, and more. Interspersed between these artisans street food merchants sell hot food, usually rice and beans, by the Styrofoam box. For an authentic treat, and relief from the Caribbean heat, find a Fresko or snow-cone merchant.

Afternoon
Afternoons here buzz with conversation and music playing from sound systems around the park. On weekdays, white-collar Haitians funnel into Champ de Mars on their lunch breaks from local banks, hotels and government offices, or maybe from their lecturing jobs at the nearby university departments – the Faculty of Sciences, the National School of Arts, the Faculty of Ethnology, and the Haitian-American Institute.

Evening
In the evenings, Place de la Constitution de 1801 fills up with the tables and chairs of opportunistic food sellers. If you linger, a waiter will pull you up a chair and ask “Kisa n ap bwè?” What will you be drinking? Underneath the symbolic 200 steps of the Tour 2004, built to commemorate 200 years of independence, you can grab a beer at Kay Leyo, or Leo’s House; an outdoor bar where employees from the nearby Ministry of Culture – come to enjoy a drink after work. There are several brands of local beer, but the strong lager Prestige is consistently drinkable – as long as it’s cold.

People relaxing, Champ de Mars, Port-au-Prince, Haiti
Champ de Mars, Port-au-Prince
Photo: Franck Fontain

If you’re in Haiti in February or March, Champ de Mars truly blooms during Carnival season

In February, Champ de Mars is the home of Haiti’s Dimanches Précarnavalesques, or Pre-Carnival Sundays. For four weekends leading up to the main event, brightly-clad marching bands bring the streets alive from afternoon until nightfall, parading toward Champ de Mars from places as far as Lalue or Canapé-Vert.

On the final weekend before the three “fat” days of carnival – Sunday, Monday, and Tuesday – Champ de Mars boards up! Construction crews are seen sawing, nailing, measuring, and pushing up against the buildings all the stands that will line the carnival route to offer hundreds of visitors a better view of the parade.

For Carnival, Champ de Mars floods with people crowding the entire carnival route, eagerly waiting for their favorite artist or band to show up, so they can sing and dance along to their new carnival songs. Merchants up and down the route hawk street food, sodas, energy drinks and ice-cold Prestige beers. Moments of euphoria erupt as the floats come into view, washing into Champs des Mars on waves of bass from the sound systems. Return visitors know to pace themselves over the three days of Carnival so that on the last day they can party until sunrise – solèy leve, as it is called here in Haiti.

Motos on Champ de Mars, Port-au-Prince
Champ de Mars, Port-au-Prince
Photo: Franck Fontain

Written by Kelly Paulemon.

Published October 2018


Read story

Hike to Historic Fort Jacques

view of an old fortress on a mountain top surrounded by pine trees
View of Fort Jacques, Kenscoff
Photo: Franck Fontain

Hike to historic Fort Jacques

Copy LinkEmailFacebookShare

Early mornings at Fort Jacques are a peaceful escape from the busy island of Haiti, and are an easy way to get out of the city without having to head to the provinces. While the forest is still waking up, you’ll be surrounded by the songs of exotic birds – many endemic to the island – as well as the rustling and conversation of merchants setting up shop. At the end of your hike, sitting at a picnic table in the middle of the mountain wilderness, you’ll see why a trip to Fort Jacques – one of the cheapest things to do in Haiti – is also one of the best.

Defending Haiti’s Independence

After Haiti gained its independence in 1804, most people were busy celebrating. Their newfound freedom from colonial rule was a powerful cultural moment for Haitians in the same way that independence from British rule was for Americans, and continues to be just as important to this day.

With celebrations still underway, Alexandre Pétion – the Division General of the Haitian military – foresaw that the colonizers might not let Haitians enjoy their freedom for too long. As a way to prevent the French returning to seize control of the island again, Pétion oversaw the construction of two forts: Fort Alexandre and Fort Jacques.

While Fort Alexandre was named for Pétion himself, Fort Jacques takes its name from Jean-Jacques Dessalines, who was then the emperor of Haiti. Construction work was complete within a year; Pétion wasted no time making sure that Haiti was ready to fend off would-be conquerors.

The location of Fort Jacques was not left to chance. From the battlements, one can look out over the entire bay of Port-au-Prince, giving defenders advanced warning of any naval attacks. Today, centuries after construction, Fort Jacques stands as a point of reference for the locals and tourists who venture into these parts of the mountain. The fort still houses some of the cannons that were designated to defend Haiti’s independence.

These days, the fortress is much more than a monument to more dangerous times, and a visit to Fort-Jacques offers an escape to peaceful green spaces. The path that leads up to the fort is flanked by the soccer field of a nearby school to the left, and on the right, trees so dense that it’s hard to see through them.

Exterior of Fort Jacques, Haiti
Fort Jacques, Kenscoff
Photo: Anton Lau

Getting there

The best way to enjoy what Fort Jacques has to offer is to wake up a little earlier than usual one morning, lace your running or hiking shoes up, pack a bite to eat for breakfast, and drive up to the Fermathe church, or take a bus that will drop you there. If you are in Pétion-Ville, Fermathe is only a thirty- or forty-minute car ride away. Don’t forget to pack a sweater!

From Fermathe, the challenge – and real fun, begins. The road is paved, making the walk up to the fort an enjoyable hike. In the morning, the sun’s rays are still soft, and the hike is pleasant. You can take your time and sample some of the market goods on the way to the fort.

The road is lined with merchants selling street food, whose kitchens are either housed in a little strip of small houses, or, as you get closer to the fort’s entrance, out in the open. If something a little fancier is what you crave, stop in at Fort Jacques Bakery. Past the liquor and snack sellers, a cobblestone path continues to the fort, and the food traders give way to local artisans often come to show off their arts and crafts.

Behind the fort, the forest is decked in picnic tables shaded by tall trees. Because this is all open to the public, Fort Jacques is a popular destination among local young adults and teenagers as well as tourists: it is an open space, with seating available, out in the middle of nature. During the summer and winter breaks, it’s common to find young adults sitting at the tables, listening to music together and enjoying a good time.

Two people seen through a dark tunnel at Fort Jacques, Haiti
Fort Jacques, Kenscoff
Photo: Franck Fontain

Get the most out of your visit

Because there’s no designated tour guide team to show you around Fort Jacques, you’ll run into would-be guides who will hustle (sometimes aggressively) for the chance to show you around – for a foreigner price. For some visitors, this can be a challenging situation to navigate.

You’ll be more comfortable if you head to Fort Jacques with an experienced local from the start. This way, the guided tour isn’t as expensive, and there is a better chance of grasping the tour guide’s explanation of what’s going on.


Written by Kelly Paulemon.

Published October 2018


Read story
cosmogram being traces on floor with hand holding a candle

Getting around Haiti: How to Moto

Moto driver smiling in Petion-Ville, Port-au-Prince, Haiti
Moto driver in Petion-Ville, Port-au-Prince
Photo: Frank Fontain

Getting around Haiti: How to Moto

Copy LinkEmailFacebookShare

What is a moto?

The “moto”, short for motorcycle, is the most convenient mode of public transportation, picking you up and dropping you off at your precise location. Motos are a great alternative to the other popular form of public transport you’ll find: the Tap-Tap (literally “Quick-quick”), the cheerfully-painted minibuses that serve as share taxis which follow a predetermined route.

If you think you need a Tap-Tap because a moto won’t be able to fit your luggage on it, think again. 50-gallon drums, livestock, shelving units, solar panels, a family of five, construction materials, and another moto, are just some of the things that may be transported on a moto. It’s unlikely you’ll carry more than any moto in Haiti can handle.

Moto taxis in traffic in Port-au-Prince, Haiti
Moto Taxis in Port-au-Prince
Photo: Frank Fontain

How to spot a moto

How can you tell which motorcycles are moto taxis?  The simple answer is: you can’t, at first. There isn’t anything obvious that indicates which motorcycles are on the street to work as taxis and which are being used for private transportation. However, there are subtle things you can look for so that you don’t have to go around waving at every motorcycle that goes by. Here is a list of things to look for:

  • Moto taxi drivers are male. There are a few female motorcyclists, but if you see one, she probably isn’t a taxi driver. If she is a moto taxi driver, she might be Haiti’s first.
  • Moto taxi drivers are looking for you. They are scanning the sides of the roads, looking for a passenger. Usually people that are not a taxi, just look straight ahead at the road.
  • Moto taxi drivers won’t be in a uniform.  Uniforms are for school or work, and if the driver of a moto is wearing a uniform, you can bet he isn’t a taxi.
  • Moto taxi drivers wear shoes, not sandals. The good ones wear glasses and a hat too.
  • Moto taxi drivers won’t have a backpack, tools, or other items carried on the moto.
  • Moto taxi drivers will stop when you wave them down.
Moto driver crossing suspension bridge in Haiti
Moto driver on bridge
Photo: Mikkel Ulriksen

How to flag a moto and negotiate a fare

To flag a moto down you simply wave your hand and, if the driver is available to pick you up, he will pull over for you. Before you swing a leg onto the moto, it’s important to negotiate the fare for your journey so that there is no misunderstanding between you and the driver when you arrive at your destination.  

Be sure to verbalize which currency you are negotiating in so that there isn’t a mix up between the Haitian gourdes and the Haitian dollar, or the Haitian dollar and the US dollar.  It is always best to have the correct change, as the drivers often don’t have change, or at least they might try to say they don’t have change, in hopes of being able to keep yours.

Once you’ve agreed on a destination and a fare, you want to hold onto your money (don’t pay your driver until you have arrived) and hop on the moto.

Moto driver in Port-au-Prince, Haiti
Moto driver
Photo: Mikkel Ulriksen

The right way to get on a moto

Make sure you stand on the left side of the moto and swing your right leg over.  If you try to get on from the right side, you are likely to burn your leg on the muffler.  That 3-inch diameter burn on your leg will scream “rookie” to the locals.

Be like the old pros and get on from the left side.  There should be pegs by the back wheel for you to put your feet on and usually a small bar at the back of the seat for you to hold on to. Once you’re comfortable, the driver will depart, ready to take you wherever you need to go in Haiti.

It may sound strange compared to what you’re used to, but for Haitians the moto is a way of life. So wave one down, negotiate a price, hop on from the left side, and enjoy the sights, sounds and smells of the streets, with a little wind in your hair, until you’ve reached your target location. It’s the quickest, easiest, and best way of getting around Haiti.


Written by Sarah Wallace.

Published October 2018


Read story

Meet the Haitian Cyberpunk Artists of Grand Rue

Sculptures on display at Atis Rezistans, Port-au-Prince, Haiti
Atis Rezistans, Port-au-Prince, Haiti
Photo: Anton Lau

Meet the Cyberpunk Artists of Grand Rue

Copy LinkEmailFacebookShare

The Atis Rezistans

Atis Rezistans, Creole for “artist resistance”, is a Haitian collective that upcycles debris into Vodou-infused cyberpunk sculpture. At the epicenter of the Rezistans in downtown Port-au-Prince in Grand Rue is the studio of André Eugène: a workshop, gallery and museum well worth a visit.

To reach Andre Eugene’s studio, drive down the main causeway on Grand Rue until you reach an enormous black metal arch with “Atis Rezistans” etched in black letters. These arches are two-storey-high metalwork structures made in the Rezistans signature style, using foraged scrap metal to create a distinctly post-apocalyptic atmosphere, with hints of the mystical. This is the headquarters of Atis Rezistance.

Getting to Grand Rue

Driving through downtown Port-au-Prince to the dusty, vendor-lined streets of Rue Jean-Jaques Dessalines, you see glimpses of the past era of austere grandeur that once characterized the area’s wide boulevards.

Locally known as Grand Rue, this avenue cuts a north-south passage through the capital from Bel Air and La Saline all the way to La Cimetiere and Carrefour. At the southern end, Grand Rue’s once imposing multi-story buildings recall an era of successful business and thriving tourism, but the informed traveller knows that main attraction these days isn’t on the main street, but behind it.

In the labyrinthine back streets off the main avenue, surrounded on all sides by the city’s informal car repair district, you’ll find the home of the creative community that makes much of the souvenirs sold around Haiti and right across the Caribbean island. It’s no coincidence these now-famous workshops are surrounded by junkyards: this is where the Atis Rezisans find the materials for their art.

Today in Grand Rue, colonial grandeur has long since been supplanted by grit and the organic chaos of haphazard urban architecture. Makeshift homes with cement walls and blue tarpaulin doors form a maze punctuated by broken-down Mac trucks and cars with their guts exposed. Every free square meter is occupied by welders and informal vendors seated on gravity-defying chairs propped up with more luck than legs. The Haitian spirit of degage or ”make do” is alive and well here on Grand Rue.

This strange place is home to Atis Rezistans,”Resistance Artists” a collective of Haitian sculptors and artists whose home studios you can now visit. These inventors are renowned for their ability to transform junkyard debris into mixed-media sculpture, creating figures replete with sexual, spiritual and humorous symbolism that laughs in the face of bourgeois gallery standards.

Artist working among sculptures on display at Atis Rezistans, Port-au-Prince, Haiti
Atis Rezistans, Port-au-Prince
Photo: Anton Lau

Enter the world of Atis Rezistans

In the first studio, extreme cyber-punk meets upcycling with a Vodou overtone. To the left and right, the edges of the workshop sporadically light up with the bright arcs of welding torches. Navigating your way through these several mini galleries leading to Eugene’s studio is a baptism into a creative alternate reality. The artists themselves are easily found, and you can buy pieces of sculpture directly from their creators here in the workshop-studios.  

Twenty yards into the maze-like corridors, you reach Eugene Andre’s studio. Here your eyes take in a sculpture garden like no other in the world. Imagine an empty five car parking garage covered in a staggering array of other-worldly creatures – artefacts twisted, turned and upcycled from parts pulled from wreckage. It’s diabolical and heavenly.

On any given day, you can find Eugene here, kneeling with his welding torch in hand, surrounded by a wall of twisted metal behind him and a sea of possible parts to his left. He’s a heavy-set man in his late fifties with boundless energy, and a penchant for wearing blue overalls with nothing underneath. The sweet floral scent of sacred ceremonial water and incense infuse the air with a temple-like feel, contrasting sharply with the futuristic scrapyard vision over which he presides.

On one white wall, rubber tires have been stretched and carved into 2D figures, hanging by the dozen. The rubber sculptures appear alongside their metal brethren like an army of dark rebel spirits descending into the bright Caribbean light. Rusted carburetors and doll arms – raw materials from the nearby car repair shops and junkyards – are strewn on the ground next to completed sculptures. The studio is so packed with art and ingredients that only Eugene knows his way through. If you ask, most of the sculptures and artefacts are for sale.

Several walls on the ground floor of the open-air space are adorned with sequined Vodou flags. Each intrinsically beaded piece of satin represents the cosmograms of various gods and goddesses or “lwa” in Haitian Vodou. The snake windinging down a tree is for Damballa, and the mermaid spirit “La sirene” are easily spotted. Most of these are for sale too, and much easier to take home if you don’t have too much room left in your luggage. But this is just the ground level of Eugene’s three-storey temple to creativity.

The sparsely decorated second level feels more like a classic art gallery. Windowless concrete walls are painted stark white. A series of impressive, waist high metal sculptures are neatly planted throughout a series of rooms. It’s an attempt at the orderly, but the bent towards chaos below reaches up from below in the sounds of ‘ting ting’ hammering, soldering, welding and angle-grinding.

The cacophony falls away as you climb to the third and final level of Eugene’s studio. This new addition is an open-air rooftop space. It serves as an exhibition area for fellow neighborhood artists – members of the Atis Rezistans. It’s also a classroom and meeting space. If you’re here at the right moment, it’s a brilliant place to watch the sun set over downtown Port-au-Prince with a cold Prestige in hand.

Sculptures on display at Atis Rezistans, Port-au-Prince, Haiti
Jean Hérard Céleur’s studio, Atis Rezistans, Port-au-Prince
Photo: Anton Lau

The Spirit of Lakou

At the heart of Eugene’s counterculture movement lies the Haitian concept of Lakou, the spirit of communal sharing and bringing others along on your path to success. Folks around here call the studio “Lakou Eugene.”

Here in Lakou Eugene, rum and its un-distilled counterpart, clairin, flow as easily as the creative spirit. If you visit, no one will make you drink clairin, but there’s a good chance a cold beer – Prestige of course – will appear in your hand. I experienced this first-hand visiting during the Ghetto Biennale event of 2017.

Out of many, One

Eugene started out his career in construction as a house builder, but soon picked up the craft of woodcarving. He never imagined that he would invent a new artistic style or co-launch a global art movement. At first he was just learning traditional sculptural techniques from his neighbors. Eugene says “There was always something happening in our neighborhood with music, many sculptors and Vodou all around. This made me begin the life of an artist.”

But he didn’t stick to wood or traditional styles for long. Once he began exploring the broader creative landscape in Port-au-Prince, Eugene took his inspiration from contemporary Haitian artists like Mario Benjamin and Barbara Prezeau. As his style evolved to incorporate metal and other media, Eugene also noticed that fellow Haitian artists were either represented in bourgeoise-run galleries or were stuck selling their work in informal roadside stalls. Since these have to be disassembled every evening and re-hung on fence posts and street walls every day, they take time and passion away from creative work.

Eugene determined to open an alternative gallery space. “I wanted to have a gallery, not only a gallery, but it must be a museum. That is why I have given the name ‘E Pluribus Unum’ Musee d’art to my studio and lakou (yard)” said Eugene in an interview for the Atis Resistant’s official website.  

What does it mean? “Museum E pluribus Unum” is written on a large flag at the lakou entrance. It reflects the ironic, humorous spirit that characterizes so much of his work because “E Pluribus Unum” means “Out of many, one” but it’s also the sigil used as the official seal of the United States of America. It appears on the currency, and seals all official documents like American passports. Placing the same motto over a sea of beheaded dolls, human skulls and cyberpunk Vodou, one could say Eugene reclaims the empire in the Atis Rezistans image.

Tourist walking among sculptures on display at Atis Rezistans, Port-au-Prince, Haiti
Atis Rezistans, Port-au-Prince
Photo: Anton Lau

Inspiration

Eugene’s raw material is everywhere in Grand Rue where mechanic shops and scrap yards abound. His sculptural style has been called post-apocalyptic, MTV futuristic, and Vodou cyberpunk. Due to the bold fusion of religious figures with sexuality, irony and symbolism it’s distinctly anti-bourgeois and anti-establishment.

Eugene’s work commonly features human skulls and doll faces perched atop twisted mixed-metal frames in the shape of a body. It could be the body of a bird, a snake god, or figurative works of the Christian effigy, all represented in expertly hammered metal, wood and purposeful randomness. Here you’ll see a broken sandal, there a tin cup, both atop an Amerindian chief’s shoulder. The chief’s face is carved in solid wood and crowned with a regal band of silver studs, rusted nails and strips of black rubber that rise in a six-foot crown. It’s impressive, it’s wildly imaginative, it’s taboo and it’s distinctly Atis Rezistans.

Ghetto Biennale

This grassroots Haitian art movement started getting international acclaim in the 2000’s, thanks largely to partnership with UK photographer, artist and curator Leah Gordon and the Ghetto Biennale art show. Biennale art shows take place in world capitals every two years, as a marquee artistic event with high levels of prestige accorded to participating artists, curators and galleries. Eugene and Leah decided to establish a ghetto edition, right in the heart of Port-au-Prince’s Grand Rue. What better headquarters for the alternative biennale show than Eugene’s studio “Museum E pluris Anum”?

The Ghetto Biennale brings 50-100 foreign artists to Haiti every two years to co-create with Haitian artists for three weeks, culminating in a neighborhood-wide exhibition. If you’re lucky enough to time your visit to Eugene’s studio with the Ghetto Biennale event, expect a riotous fusion of local and global creative energy. It’s a photographer’s delight and the charismatic Eugene soaks up the exposure.

Read more about the Ghetto Biennale here!

Recent Exhibitions

Eugene’s biography reads like the who’s who of international art exhibitions, both alternative and mainstream. With accolades from Paris’ beaux art museum, London’s Foundry, and Nottingham UK, his sculptures are featured in collections in near and far-flung creole sister islands like Barbados and Isle de la Reunion near Madagascar in East Africa.

He has conquered the so-called heart of the empire, with exhibitions of his sculptures happening in New York, Miami and Chicago since 2002. Eugene’s post-apocalyptic visions have toured Western Europe and Scandinavia.

What more could this carpenter from Grand Rue want? He’s currently out to inspire the next generation of the resistance.

Colorful artwork on display at Atis Rezistans, Port-au-Prince, Haiti
Atis Rezistans, Port-au-Prince
Photo: Anton Lau

Children of the resistance and the new resistance

Since 2012, a group of apprentice children ranging in age from six to eighteen years of age have been learning the craft of assemblage sculpture from the neighborhood veterans or ‘Gran Rezisans” like Andre Eugene and Jean Hérard Céleur.

The youth formed a collective and began exhibiting their creations under the title “Ti Moun Rezistance” which translates from creole to “Children of the Resistance”. Eugene’s rooftop studio often hosts workshops and exhibits their latest creations which are open to the public.

The most notable work created by Ti Moun Rezistans so far was a performance called “Tele Geto” featured in a recent Ghetto Biennale, and subsequently shown at London’s Portman Gallery. The children continue to include their work in local shows and take part in creative life of Grand Rue. Their work can be purchased locally in Grand Rue.

Splintering and rifts are an inevitable part of a authority-resistant creative movement like this, what with the cast of characters and rum-fueled friendships at the core of Atis Rezistans. Now, a collective of six next-generation artists has organized into the “New Resistance”, each talented in their own right. Several of the “new resistance” artists exhibit in the yards that lead into Eugene’s studio.

Regardless of the ebbs and flows of the community dynamic, Eugene remains one of the grand masters of this ironic and inventive style. His is a story of how one man’s imagination captivated the collective attention of a generation of sculptors and curators worldwide. Visiting Andre Eugene’s home studio is an immersive experience that only Haiti could craft, and for residents and visitors to Port-au-Prince, it’s a visit worth making.


Written by Emily Bauman.

Published October 2018


Read story

Stop to Smell the Roses at Place Saint-Pierre

Aerial photo of St Pierre Church, Petion-Ville, Haiti
St Pierre Church, Petion-Ville, Haiti
Photo: Verdy Verna

Stop to Smell the Roses at Place Saint-Pierre

Copy LinkEmailFacebookShare

Place Saint-Pierre is a large public square in the middle of Pétion-Ville. Flanked by the Lycée de Pétion-Ville, the Brothers of the Christian Instruction, Kinam Hotel, a police station, a city hall, and the church of Église de Saint-Pierre, the square dates back to the late 1800s. It’s no relic, though – Place Saint-Pierre is full of regular Haitians from Pétion-Ville and surrounding areas at work and play.

A popular meeting place, you’ll hear many Haitians say “I’ll meet you at Place Saint-Pierre, okay?” Mature tropical trees throw shade across most of the space, where you can wander around stone paths and have a seat on metalwork benches made by the artisans of Croix-de-Bouquet. You can buy ice-cold sodas, bottled water (and often ice cream) any time of day or evening from merchants who float around the square.

North of the square, you’ll find the most popular flower market of Pétion-Ville. From Monday to Sunday, from dusk to dawn, the air is full of the perfume of their trade. As the bouquets and wreaths travel from market to churches and businesses all over the heights, Place St. Pierre gets strewn with petals.

What else happens here?

During most of the year, the square’s most frequent visitors are students from the two nearest schools: Brothers of the Christian Instruction and the Lycée de Pétion-Ville. These students often meet at the square during recesses, or after school to play soccer, to debate class assignments, or just to escape from their demanding academic lives from time to time. Like Champ-de-Mars, it’s not uncommon to find debate teams near the entrance of the square, though the teams here are mostly young students.

Once a year, on the 29th of June, the patron saint of Saint-Pierre – or Saint Peter – is celebrated here. If you’ve never seen Caribbean christianity, you’re in for a shock: people come from all over Port-au-Prince and from cities across the country to celebrate St Peter over a nine-day “novena” – an ancient tradition of structured public and private prayer. It’s not a somber occasion, though – live bands, DJs, food stands, and activities for spring up in the days leading up to the 29th.

People hanging out in Place St. Pierre, Haiti
Place St. Pierre
Photo: Franck Fontain

History

In the Haiti of the 40s and 50s, places like Place Saint-Pierre were hubs for socializing. Haiti’s middle class was getting stronger and more affluent, and Sunday morning mass at the Saint-Pierre church was an opportunity to parade one’s sunday best. With neatly pressed hair and shiny little shoes, the children of Pétion-Ville played with their friends while parents talked politely under the strong Caribbean sun.

The rise of restaurants and businesses in Pétion-Ville, coupled with the growing number of people moving to the heights – Pèlerin, Laboule, Thomassin – turned Place Saint-Pierre into a point of reference. It has been renovated many times to keep it up to date, most recently in 2012.


Written by Kelly Paulemon.

Published October 2018


Read story

Four Reasons Why Haiti Is an Adventure

Three travellers wading in the Kaskad Pichon waterfalls, Haiti
Travellers exploring the Kaskad Pichon waterfalls, Haiti
Photo: Franck Fontain

Four Reasons Why Haiti Is an Adventure

Copy LinkEmailFacebookShare

The jungles, jagged coastlines and wild white-sand beaches of Haiti were made for adventure travel, and the list of thrills is longer than the Chaîne de la Selle mountain range and bigger than Lake Azuéi. Haiti is a place not many tourists go, but where adventure-seekers thrive. It’s a place for the brave and curious.

Head for the hills in the Forêt de Pins, where a myriad of lush trails lead through the tropical conifers to Pic la Selle. Scuba dive off the island of La Gonave and discover a riot of underwater colours. Spend a day snorkeling in the crystal clear waters of Anse a Galets. Go caving behind the wild waterfalls of Bassin Zim. Feel the fresh air and adrenaline as you fly through the skies on the Dragon’s Breath zipline – the longest overwater zipline experience in the world.

You’ll need to do some real exploring

As far as Caribbean destinations go, Haiti is still a path less-travelled. As such – you won’t always find the sorts of creature comforts served up in the luxury hotels of other caribbean destinations, or an exhaustive directory of thoroughly reviewed local experiences. Unspoiled by the throngs of tourists you’d expect elsewhere, Haiti is a destination reserved for the intrepid, the inspired, the intrigued.

Haiti is raw. If the Caribbean was a menu, Haiti would be wild-caught and forest-foraged. For every manicured garden you stumble into, there are a hundred wild white-sand beaches waiting for you to kayak to, and for every paved road there’s a thousand rocky paths heading into the jungle-covered mountains, accessible only on foot. With a few exceptions, you won’t find the coolest cafes on instagram or the picturesque panormas on Pinterest – you’ll have to get out of your room, holster your smartphone, and find them yourself.

People relaxing by the sea at sunset, Haiti
People relaxing by the sea
Photo: Angelo Miramonti

You’ll need to be prepared

You won’t be completely in the dark though –  cell phone coverage is pretty good, you can find wifi in the cities and bigger towns, there’s another AirBnB added every month and an increasing number of hotels can be booked directly from a mobile phone. But take spare battery packs for everything – there’s no telling whether the solar electricity advertised at your Airbnb will last as long as claimed.

Google Maps coverage of Haiti is getting better, but there are still shortfalls. For directions to many destination, you’ll need to rely on local guides. All directions you find online should be taken with a grain of salt and seasoned with up-to-date advice. Google Maps can’t guide you through the intricate network of public transportation options, and doesn’t take into account the ravines made impassable by recent rains, or the truck that has been broken down and blocking that road for a week now.

Practice your French – or better yet, Creole!

Before you can navigate your way around boulders, you’ll need to navigate your way around the local languages! For some travellers, the most adventurous aspect of a trip to Haiti will be finding yourself in a country where the vast majority do not speak English. French is the official second language here, so if you have some high school French, dust off that dictionary and brush up before you go. Compared to France and Quebec, the locals of Haiti will be glad for your attempts to speak French, so don’t be shy. Don’t forget to smile and greet everyone with a joyful “Bonjour!”.

Better yet, embrace the chance to learn something new, and have a crack at Haitian Kreyol. You will win over anyone you encounter by making an honest effort at speaking their language. What you lack in vocab you can make up for in enthusiasm: stretch your hands and get ready for a real life game of charades.  

Moto on a beach in Haiti
Moto on the beach
Photo: Kolektif 2 Dimansyon

It’s not a postcard – it’s an experience

If you’re looking to leave behind the theme-park “paradise” offered at the bigger Caribbean islands in favour of something less iconic but more inspiring; if you want to ditch the dull itineraries and dive into a different perspective; if you’re sick of the curated seaside resorts and want to walk among real people shaped by hard work and hope, who’ve overcome more than their fair share of dark history and recent hardship, you’ve come to the right place. If you’re seeking a pinch of unpredictability, visit Haiti.

“Travel isn’t always pretty. It isn’t always comfortable. Sometimes it hurts, it even breaks your heart. But that’s okay. The journey changes you; it should change you. It leaves marks on your memory, on your consciousness, on your heart, and on your body. You take something with you. Hopefully, you leave something good behind.” -Anthony Bourdain

-Anthony Bourdain

Expect the unexpected, and don’t forget to bring your sense of adventure!


Written by Sarah Wallace.

Published August 2018


Read story
cosmogram being traces on floor with hand holding a candle