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Meet the Haitian Cyberpunk Artists of Grand Rue

Sculptures on display at Atis Rezistans, Port-au-Prince, Haiti
Atis Rezistans, Port-au-Prince, Haiti
Photo: Anton Lau

Meet the Cyberpunk Artists of Grand Rue

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The Atis Rezistans

Atis Rezistans, Creole for “artist resistance”, is a Haitian collective that upcycles debris into Vodou-infused cyberpunk sculpture. At the epicenter of the Rezistans in downtown Port-au-Prince in Grand Rue is the studio of André Eugène: a workshop, gallery and museum well worth a visit.

To reach Andre Eugene’s studio, drive down the main causeway on Grand Rue until you reach an enormous black metal arch with “Atis Rezistans” etched in black letters. These arches are two-storey-high metalwork structures made in the Rezistans signature style, using foraged scrap metal to create a distinctly post-apocalyptic atmosphere, with hints of the mystical. This is the headquarters of Atis Rezistance.

Getting to Grand Rue

Driving through downtown Port-au-Prince to the dusty, vendor-lined streets of Rue Jean-Jaques Dessalines, you see glimpses of the past era of austere grandeur that once characterized the area’s wide boulevards.

Locally known as Grand Rue, this avenue cuts a north-south passage through the capital from Bel Air and La Saline all the way to La Cimetiere and Carrefour. At the southern end, Grand Rue’s once imposing multi-story buildings recall an era of successful business and thriving tourism, but the informed traveller knows that main attraction these days isn’t on the main street, but behind it.

In the labyrinthine back streets off the main avenue, surrounded on all sides by the city’s informal car repair district, you’ll find the home of the creative community that makes much of the souvenirs sold around Haiti and right across the Caribbean island. It’s no coincidence these now-famous workshops are surrounded by junkyards: this is where the Atis Rezisans find the materials for their art.

Today in Grand Rue, colonial grandeur has long since been supplanted by grit and the organic chaos of haphazard urban architecture. Makeshift homes with cement walls and blue tarpaulin doors form a maze punctuated by broken-down Mac trucks and cars with their guts exposed. Every free square meter is occupied by welders and informal vendors seated on gravity-defying chairs propped up with more luck than legs. The Haitian spirit of degage or ”make do” is alive and well here on Grand Rue.

This strange place is home to Atis Rezistans,”Resistance Artists” a collective of Haitian sculptors and artists whose home studios you can now visit. These inventors are renowned for their ability to transform junkyard debris into mixed-media sculpture, creating figures replete with sexual, spiritual and humorous symbolism that laughs in the face of bourgeois gallery standards.

Artist working among sculptures on display at Atis Rezistans, Port-au-Prince, Haiti
Atis Rezistans, Port-au-Prince
Photo: Anton Lau

Enter the world of Atis Rezistans

In the first studio, extreme cyber-punk meets upcycling with a Vodou overtone. To the left and right, the edges of the workshop sporadically light up with the bright arcs of welding torches. Navigating your way through these several mini galleries leading to Eugene’s studio is a baptism into a creative alternate reality. The artists themselves are easily found, and you can buy pieces of sculpture directly from their creators here in the workshop-studios.  

Twenty yards into the maze-like corridors, you reach Eugene Andre’s studio. Here your eyes take in a sculpture garden like no other in the world. Imagine an empty five car parking garage covered in a staggering array of other-worldly creatures – artefacts twisted, turned and upcycled from parts pulled from wreckage. It’s diabolical and heavenly.

On any given day, you can find Eugene here, kneeling with his welding torch in hand, surrounded by a wall of twisted metal behind him and a sea of possible parts to his left. He’s a heavy-set man in his late fifties with boundless energy, and a penchant for wearing blue overalls with nothing underneath. The sweet floral scent of sacred ceremonial water and incense infuse the air with a temple-like feel, contrasting sharply with the futuristic scrapyard vision over which he presides.

On one white wall, rubber tires have been stretched and carved into 2D figures, hanging by the dozen. The rubber sculptures appear alongside their metal brethren like an army of dark rebel spirits descending into the bright Caribbean light. Rusted carburetors and doll arms – raw materials from the nearby car repair shops and junkyards – are strewn on the ground next to completed sculptures. The studio is so packed with art and ingredients that only Eugene knows his way through. If you ask, most of the sculptures and artefacts are for sale.

Several walls on the ground floor of the open-air space are adorned with sequined Vodou flags. Each intrinsically beaded piece of satin represents the cosmograms of various gods and goddesses or “lwa” in Haitian Vodou. The snake windinging down a tree is for Damballa, and the mermaid spirit “La sirene” are easily spotted. Most of these are for sale too, and much easier to take home if you don’t have too much room left in your luggage. But this is just the ground level of Eugene’s three-storey temple to creativity.

The sparsely decorated second level feels more like a classic art gallery. Windowless concrete walls are painted stark white. A series of impressive, waist high metal sculptures are neatly planted throughout a series of rooms. It’s an attempt at the orderly, but the bent towards chaos below reaches up from below in the sounds of ‘ting ting’ hammering, soldering, welding and angle-grinding.

The cacophony falls away as you climb to the third and final level of Eugene’s studio. This new addition is an open-air rooftop space. It serves as an exhibition area for fellow neighborhood artists – members of the Atis Rezistans. It’s also a classroom and meeting space. If you’re here at the right moment, it’s a brilliant place to watch the sun set over downtown Port-au-Prince with a cold Prestige in hand.

Sculptures on display at Atis Rezistans, Port-au-Prince, Haiti
Jean Hérard Céleur’s studio, Atis Rezistans, Port-au-Prince
Photo: Anton Lau

The Spirit of Lakou

At the heart of Eugene’s counterculture movement lies the Haitian concept of Lakou, the spirit of communal sharing and bringing others along on your path to success. Folks around here call the studio “Lakou Eugene.”

Here in Lakou Eugene, rum and its un-distilled counterpart, clairin, flow as easily as the creative spirit. If you visit, no one will make you drink clairin, but there’s a good chance a cold beer – Prestige of course – will appear in your hand. I experienced this first-hand visiting during the Ghetto Biennale event of 2017.

Out of many, One

Eugene started out his career in construction as a house builder, but soon picked up the craft of woodcarving. He never imagined that he would invent a new artistic style or co-launch a global art movement. At first he was just learning traditional sculptural techniques from his neighbors. Eugene says “There was always something happening in our neighborhood with music, many sculptors and Vodou all around. This made me begin the life of an artist.”

But he didn’t stick to wood or traditional styles for long. Once he began exploring the broader creative landscape in Port-au-Prince, Eugene took his inspiration from contemporary Haitian artists like Mario Benjamin and Barbara Prezeau. As his style evolved to incorporate metal and other media, Eugene also noticed that fellow Haitian artists were either represented in bourgeoise-run galleries or were stuck selling their work in informal roadside stalls. Since these have to be disassembled every evening and re-hung on fence posts and street walls every day, they take time and passion away from creative work.

Eugene determined to open an alternative gallery space. “I wanted to have a gallery, not only a gallery, but it must be a museum. That is why I have given the name ‘E Pluribus Unum’ Musee d’art to my studio and lakou (yard)” said Eugene in an interview for the Atis Resistant’s official website.  

What does it mean? “Museum E pluribus Unum” is written on a large flag at the lakou entrance. It reflects the ironic, humorous spirit that characterizes so much of his work because “E Pluribus Unum” means “Out of many, one” but it’s also the sigil used as the official seal of the United States of America. It appears on the currency, and seals all official documents like American passports. Placing the same motto over a sea of beheaded dolls, human skulls and cyberpunk Vodou, one could say Eugene reclaims the empire in the Atis Rezistans image.

Tourist walking among sculptures on display at Atis Rezistans, Port-au-Prince, Haiti
Atis Rezistans, Port-au-Prince
Photo: Anton Lau

Inspiration

Eugene’s raw material is everywhere in Grand Rue where mechanic shops and scrap yards abound. His sculptural style has been called post-apocalyptic, MTV futuristic, and Vodou cyberpunk. Due to the bold fusion of religious figures with sexuality, irony and symbolism it’s distinctly anti-bourgeois and anti-establishment.

Eugene’s work commonly features human skulls and doll faces perched atop twisted mixed-metal frames in the shape of a body. It could be the body of a bird, a snake god, or figurative works of the Christian effigy, all represented in expertly hammered metal, wood and purposeful randomness. Here you’ll see a broken sandal, there a tin cup, both atop an Amerindian chief’s shoulder. The chief’s face is carved in solid wood and crowned with a regal band of silver studs, rusted nails and strips of black rubber that rise in a six-foot crown. It’s impressive, it’s wildly imaginative, it’s taboo and it’s distinctly Atis Rezistans.

Ghetto Biennale

This grassroots Haitian art movement started getting international acclaim in the 2000’s, thanks largely to partnership with UK photographer, artist and curator Leah Gordon and the Ghetto Biennale art show. Biennale art shows take place in world capitals every two years, as a marquee artistic event with high levels of prestige accorded to participating artists, curators and galleries. Eugene and Leah decided to establish a ghetto edition, right in the heart of Port-au-Prince’s Grand Rue. What better headquarters for the alternative biennale show than Eugene’s studio “Museum E pluris Anum”?

The Ghetto Biennale brings 50-100 foreign artists to Haiti every two years to co-create with Haitian artists for three weeks, culminating in a neighborhood-wide exhibition. If you’re lucky enough to time your visit to Eugene’s studio with the Ghetto Biennale event, expect a riotous fusion of local and global creative energy. It’s a photographer’s delight and the charismatic Eugene soaks up the exposure.

Read more about the Ghetto Biennale here!

Recent Exhibitions

Eugene’s biography reads like the who’s who of international art exhibitions, both alternative and mainstream. With accolades from Paris’ beaux art museum, London’s Foundry, and Nottingham UK, his sculptures are featured in collections in near and far-flung creole sister islands like Barbados and Isle de la Reunion near Madagascar in East Africa.

He has conquered the so-called heart of the empire, with exhibitions of his sculptures happening in New York, Miami and Chicago since 2002. Eugene’s post-apocalyptic visions have toured Western Europe and Scandinavia.

What more could this carpenter from Grand Rue want? He’s currently out to inspire the next generation of the resistance.

Colorful artwork on display at Atis Rezistans, Port-au-Prince, Haiti
Atis Rezistans, Port-au-Prince
Photo: Anton Lau

Children of the resistance and the new resistance

Since 2012, a group of apprentice children ranging in age from six to eighteen years of age have been learning the craft of assemblage sculpture from the neighborhood veterans or ‘Gran Rezisans” like Andre Eugene and Jean Hérard Céleur.

The youth formed a collective and began exhibiting their creations under the title “Ti Moun Rezistance” which translates from creole to “Children of the Resistance”. Eugene’s rooftop studio often hosts workshops and exhibits their latest creations which are open to the public.

The most notable work created by Ti Moun Rezistans so far was a performance called “Tele Geto” featured in a recent Ghetto Biennale, and subsequently shown at London’s Portman Gallery. The children continue to include their work in local shows and take part in creative life of Grand Rue. Their work can be purchased locally in Grand Rue.

Splintering and rifts are an inevitable part of a authority-resistant creative movement like this, what with the cast of characters and rum-fueled friendships at the core of Atis Rezistans. Now, a collective of six next-generation artists has organized into the “New Resistance”, each talented in their own right. Several of the “new resistance” artists exhibit in the yards that lead into Eugene’s studio.

Regardless of the ebbs and flows of the community dynamic, Eugene remains one of the grand masters of this ironic and inventive style. His is a story of how one man’s imagination captivated the collective attention of a generation of sculptors and curators worldwide. Visiting Andre Eugene’s home studio is an immersive experience that only Haiti could craft, and for residents and visitors to Port-au-Prince, it’s a visit worth making.


Written by Emily Bauman.

Published October 2018


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Stop to Smell the Roses at Place Saint-Pierre

Aerial photo of St Pierre Church, Petion-Ville, Haiti
St Pierre Church, Petion-Ville, Haiti
Photo: Verdy Verna

Stop to Smell the Roses at Place Saint-Pierre

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Place Saint-Pierre is a large public square in the middle of Pétion-Ville. Flanked by the Lycée de Pétion-Ville, the Brothers of the Christian Instruction, Kinam Hotel, a police station, a city hall, and the church of Église de Saint-Pierre, the square dates back to the late 1800s. It’s no relic, though – Place Saint-Pierre is full of regular Haitians from Pétion-Ville and surrounding areas at work and play.

A popular meeting place, you’ll hear many Haitians say “I’ll meet you at Place Saint-Pierre, okay?” Mature tropical trees throw shade across most of the space, where you can wander around stone paths and have a seat on metalwork benches made by the artisans of Croix-de-Bouquet. You can buy ice-cold sodas, bottled water (and often ice cream) any time of day or evening from merchants who float around the square.

North of the square, you’ll find the most popular flower market of Pétion-Ville. From Monday to Sunday, from dusk to dawn, the air is full of the perfume of their trade. As the bouquets and wreaths travel from market to churches and businesses all over the heights, Place St. Pierre gets strewn with petals.

What else happens here?

During most of the year, the square’s most frequent visitors are students from the two nearest schools: Brothers of the Christian Instruction and the Lycée de Pétion-Ville. These students often meet at the square during recesses, or after school to play soccer, to debate class assignments, or just to escape from their demanding academic lives from time to time. Like Champ-de-Mars, it’s not uncommon to find debate teams near the entrance of the square, though the teams here are mostly young students.

Once a year, on the 29th of June, the patron saint of Saint-Pierre – or Saint Peter – is celebrated here. If you’ve never seen Caribbean christianity, you’re in for a shock: people come from all over Port-au-Prince and from cities across the country to celebrate St Peter over a nine-day “novena” – an ancient tradition of structured public and private prayer. It’s not a somber occasion, though – live bands, DJs, food stands, and activities for spring up in the days leading up to the 29th.

People hanging out in Place St. Pierre, Haiti
Place St. Pierre
Photo: Franck Fontain

History

In the Haiti of the 40s and 50s, places like Place Saint-Pierre were hubs for socializing. Haiti’s middle class was getting stronger and more affluent, and Sunday morning mass at the Saint-Pierre church was an opportunity to parade one’s sunday best. With neatly pressed hair and shiny little shoes, the children of Pétion-Ville played with their friends while parents talked politely under the strong Caribbean sun.

The rise of restaurants and businesses in Pétion-Ville, coupled with the growing number of people moving to the heights – Pèlerin, Laboule, Thomassin – turned Place Saint-Pierre into a point of reference. It has been renovated many times to keep it up to date, most recently in 2012.


Written by Kelly Paulemon.

Published October 2018


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cosmogram being traces on floor with hand holding a candle

Not just naive: check out the art at Le Centre d’Art

Sign above the entrance to Le Centre d’Art, Port-au-Prince
Le Centre d’Art, Port-au-Prince
Photo: Anton Lau

Not just naive: check out the art at Le Centre d’Art

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Mission

Le Centre d’Art was born from a genuine desire to see Haitian art grow and expand. In the Haiti of the late 1940s, before the Haitian Naïve style was made famous by international art dealers, there was no such thing as an art gallery in Port-au-Prince, let alone a public art school; this was not in the scope of the government of the time.

It was still, however, an issue that was very important to many intellectuals in Haiti and particularly to American watercolorist DeWitt Peters. An artist by trade, Peters was always encouraging others to pursue their artistic interests; Le Centre d’Art is the fruit of this encouragement, support, and guidance. From its founding days, Le Centre d’Art has been invested in mentoring Haitian artists in their craft.

About the collection

As part of its mission to give Haitian art its rightful place in Haitian society, Le Centre d’Art has five collections which are split up according to medium.

There is a collection that features paintings on different types of supports, one which showcases metal and wooden sculptures, a collection regrouping graphic art by prestigious artists and one collection where paper archives and artwork dossiers are preserved. The last collection features art publications – which includes the very first Haitian art review published by Le Centre d’Art itself.

Lovers of art will be happy to learn that although Le Centre d’Art was affected by the 2010 earthquake, the collections were successfully saved and works that were damaged have been restored. The team efforts resulted in over 5,000 pieces of art being saved and the gallery reopened in 2012 with a fully restored collection.

Most of these paintings you’ll see in Haiti are under the umbrella of Naïve art. Popularised through initiatives launched by Le Centre d’Art, as well as Peters’ own encouragement of individual artists, you can now find examples of the Naïve style all over Haiti – on the walls of the Brothers of Christian Instruction in Pétion-Ville, at the Wynne Farm Nature Reserve in Kenscoff, or in the public squares of Champ de Mars.

Le Centre d’Art is no exception, but you’ll find an unlimited range of expression here. Works from creators of all types of backgrounds are shown in the collections – from Naïve artists to storytellers to autodidacts and intuitive visionaries. The mission of Le Centre d’Art is to bring Haitian art into the light – regardless of its genre or origin.

Art classes

Classes at Le Centre d’Art are taught mostly by Haitian artists who are either affiliated with programs linked to the gallery or who have called the gallery home at some point in their career. These paid classes are open to participants of all ages and backgrounds, and some – like the children’s art class – are specifically geared towards the public.

How to visit

Le Centre d’Art is open from Tuesday to Saturday, from 9 in the morning to 6 in the afternoon. Entrance to the gallery is free.

For lovers of art, lovers of history, and lovers of art history, Le Centre d’Art is an accessible portal to Haitian creativity. A wonderful way to spend an hour or two out of the tropical sun and immersed in Haiti’s rich and colourful culture!


Written by Kelly Paulemon.

Published August 2018


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Ciné Triomphe and Rex Théâtre

Couple leaving the Ciné Triomphe on Champ de Mars, Port-au-Prince
Ciné Triomphe on Champ de Mars, Port-au-Prince
Photo: Franck Fontain

Ciné Triomphe and Rex Théâtre

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Take a closer look

Opened in the 1930s, Rex Théâtre has seen Haiti’s culture shift and evolve and adapt to modern times. In the past, it housed many of Haiti’s literary figures as well as French poet André Breton. When the theater was still standing, the dance school Joëlle Donatien Belot would hold its yearly musical there. Parents and students rushed through the antique-lit corridors, ballet tights moved between dress pants and shiny shoes, and impatient audiences filled the foyer. The Rex was where modern movies were first shown in Haiti, and crowds could indulge in American snacks like hot dogs and popcorn.

During the 2010 earthquake, the Rex theater was almost entirely destroyed, and only the bare bones are left standing. If you visit the Champs de Mars, you’ll find it boarded up with colourful sheet metal and street art, waiting to be brought back to life.

The Ciné Triomphe fared better than the Rex Theatre. A competitor of the Rex in the mid century as a popular destination for film-lovers, the Triomphe actually closed down in the 1980s and sat empty. Three decades later, in 2015, the Triomphe reopened after arduous renovations, filling the gap created by the tragic – but hopefully temporary – loss of the Rex. The Triomphe now sports a sleek modern façade, with lettering in a bold red typeface. The Ministry of Culture has been in talks with the Bank of the Republic of Haiti to further improve the new venue.

Under the eaves of the Triomphe theatre, a long strip of artisans sell their arts and crafts: paintings, necklaces, bracelets, earrings, wooden bowls, metalwork, and more. Interspersed between these artisans street food merchants sell hot food, usually rice and beans, by the Styrofoam box. For an authentic treat, and relief from the Caribbean heat, find a Fresko or snow-cone merchant.

Getting there

The Ciné Triomphe and Rex Théâtre are located in Port-au-Prince on Champs de Mars.

People walk past the painted, ruined facade of Rex Théâtre on Champ de Mars, Port-au-Prince
Rex Théâtre on Champ de Mars, Port-au-Prince
Photo: Franck Fontain

Written by Kelly Paulemon.

Published August 2018


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old colonial houses on city street in jacmel

The Peabody House – A Gingerbread Palace

Aerial photo of the historic gingerbread building Peabody House in Pacot, Haiti
Peabody House in Pacot, Port-au-Prince, Haiti
Photo: Verdy Verna

The Peabody House – A Gingerbread Palace

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Constructed at the turn of the century, the delightful Peabody House is Haiti’s most famous example of a celebrated architectural form unique to the Caribbean.

Called ‘Gingerbread Houses,’ the high turrets, wraparound balconies, window peaks and lace-like lattice work make these tropical mansions into works of art.

Take a closer look

Situated in the main street of Pacot in the outskirts of Port-au-Prince, the Peabody House is almost completely obscured from the road. The house is set well into its block on Rue Garoute and surrounded by enough tropical palms that you wouldn’t be able to see it unless you knew what to look for.

Once inside the gate, you’ll notice a dozen large orb lamps hanging from wraparound porches on both levels. They punctuate the high French doors and draw the gaze to a focal point in what could otherwise be an overwhelming first impression. Large green palms rise to frame the wonderful architecture and add a lush air of luxury. Every part of the design has been carefully thought-through, and there’s no substitute for seeing it up close.

Walking up the cobblestone driveway towards the white three-story mansion, Peabody House rises up like a lavish palace. The pastel color scheme and cantilevered balconies might give you the sense that it’s more decorative than practical, but once you step onto the expansive porch you get a sense of the genius behind the design.

gothic victorian gingerbread mansion with orange roof
The Peabody House in Pacot, Port-au-Prince
Photo: World Monuments Fund

Comfort is key

The gingerbread design maximises air and light. Sunshine spills into the open-plan rooms, and cool air circulates throughout. Since Haiti is hot most of the year, the Peabody House, like all gingerbread houses built around Port-au-Prince, has high ceilings, windows and doors. Carved holes notched into the top of each door allow even more air to flow through.

Peabody House is without a doubt one of architect Leon Mathon’s most masterful gingerbread designs in all of Haiti. He built it in 1912 for Gustav Keitel. Originally named “Bismarchshock,” it was painstakingly restored in the 60s by American designer-decorator, Lawrence Peabody, and promptly renamed in gratitude.

You might say that gingerbreads are the original open-concept homes. On each of the house’s three levels, interior rooms open onto multiple wide, covered balconies. The high ceilings and broad, open windows allows breezes to blow freely through the entire house.

Wide shutters are thrown open onto views of the leafy green garden and a generously-sized swimming pool. It was inside a house just like this that Napoleon Bonaparte’s sister Pauline lived during her residence in Cap-Haïtien.

A flourishing national architectural style

Gingerbreads have been called “Haiti’s endangered species” and stalking the streets of Pacot in hope of a glimpse is a worthy way to spend an afternoon.

Hundreds of gingerbread mansions like Peabody House were built in Port-au-Prince, but no two are alike. One of the easiest ways you can visit these wonders is by heading to Pacot. It’s a largely residential neighborhood in Port-au-Prince, where most of the former gingerbread mansions have been converted into hotels like the Oloffson, art galleries such as El Saeih, and restaurants – including the fittingly-named Gingerbread.

What each house has in common is imaginative and delicate designs carved out of wood. Each mansion reflects the individuality of its owner and, importantly, it reflects the spirit of the day. In post-1804 independence Haiti, architecture was used to differentiate the island identity from that of France. They adapted different styles and a keen eye can distinguish subsets of architectural formalities that can be found from Jeremie to Jacmel to Cap-Haïtien. Gingerbread houses remain uniquely Haitian.

Light, air and love

Although they top the list of Haiti’s most recognised cultural heritage, the survival of gingerbread houses is under threat. Regular and expensive maintenance – everything from fixing roof lattices to fighting termites – is required to keep historic mansions like the Peabody House at their best, and some have sadly fallen into disrepair. But thanks to the constant vigilance of the Denis family, the Peabody House is in remarkable condition. Termites are kept at bay and you’ll often see fresh white paint on the eaves, turrets and lacework balconies.

The Peabody Mansion is indeed thriving even 100 years after its construction. If you look closely, you’ll see the brass plaque on the front of the house that pays tribute to German emigre to Haiti, Gustav Kietel, and the spirit of the day on which this fabulous dream was constructed. The plaque sums up what Gingerbread Houses were made for – “Licht, luft, liebe” (“light, air, love”).


Written by Emily Bauman.

Published July 2018


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cosmogram being traces on floor with hand holding a candle