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11 Haitian Cultural Traditions You Didn’t Know About

Lansèt kod group in Jacmel
Photo: Jean Oscar Augustin

11 Haitian Cultural Traditions You Didn’t Know About

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If you already know a little about Haiti, then you likely have an idea about our magnificent country, located on the enchanting island of Hispaniola that we share with the Dominican Republic. It’s possible, however, that you have yet to hear about some of the most unique Haitian cultural traditions only known to locals.

To satisfy your curiosity, we’ve rounded up a selection of our oldest traditions, ranging from the daily life in our rural communities to the hubbub of our cities and rich culinary culture.

group of haitians sitting on chairs and porch in courtyard
Krik-krak storytelling in Cayes Jacmel
Photo: Anton Lau

1. “Krik-Krak”

Any true Haitian knows that the exclamation “krik?” always proceeds with an excellent “krak,” or story, as telling tales is an integral part of Haiti’s cultural traditions. Whether under an arbor drinking lemongrass tea with cinnamon or in the comfort of a warm room, the youngest gather around the oldest to tell their tales of yesteryear.

If you want to catch the attention of a Haitian friend, take every opportunity to throw out a “krik?” and they will invariably respond with a “krak.” But your story better be a good one!

Sounds interesting, doesn’t it? Get the backstory to this unique tradition and discover the impact of krik-krak in Haitian culture. Also, for an excellent read, the book Krik? Krak! is a compilation of fascinating Haitian tales by Edwidge Danticat, one of the most famous Haitian women authors to date.

Workers in a konbit in Gonaïves
Photo: Jean Oscar Augustin

2. Konbit

If you pass through some rural regions in Haiti during the tilling season, don’t be surprised to find all the villagers working together or on each other’s lands. This form of social organization in our rural societies is an essential part of our culture and one of the oldest Haitian traditions that continue to this day.

While the men happily handle their kouto digo (hatchet), and machetes to unearth and work the land before its next sowing, women prepare the meals. Moreover, the word “konbit” in Haitian Creole has come into use to refer to living in harmony and the neighborly practices that are unique to the Haitian community.

colorful painted building at a vodou community
Lakou Soukri in Gonaïves
Photo: Jean Oscar Augustin

3. Lakou

Imagine living in a homeland within another, where each individual forms an integral part of a larger society devoted to a greater good. In Haiti, such a place is known as a lakou. It’s typical to see Haitian families sharing common spaces around their central family units.

The lakou serves as an educational cocoon in which the youngest members can learn about sharing and living in neighborly harmony from their elders. Those who grow up in the commune have a responsibility to one day return to honor their family, seek wise advice, and publicly apologize to the Vodou spirits or loas that may have been offended.

Many Haitian rural communities rely on the social organization that lakou provide to advance in everyday living – and not only do they till the ground together but also share and practice their belief in Haitian Vodou. The worship of spirits is deeply entrenched in the lakou, and well-known lakou like Souvans, Soukri, and Badio maintain this cultural tradition unique to Haiti.

Beny chans preparations in Kabik
Photo: Anton Lau

4. Beny chans

It might seem strange from the looks of it initially, but if you happen to come across a large water bowl of mixed herbs and leaves while traveling through Haiti, then you’ve encountered a “beny chans.” Traditionally an herbal shower for women after giving birth, it is also considered a potion for good luck, finding a soulmate, or even protection during a life-changing trip.

If you didn’t grow up in Haiti, you might be wary about dipping your hands in this unusual mixture. Still, for locals, it’s all part of the unique Haitian culture – so much so that it wouldn’t be surprising for a native living abroad to return to Haiti to receive this sacred anointment on New Year’s eve.

Feeling adventurous? Go and give it a try. But don’t forget to tap into your African-Caribbean roots with our guide on returning to the motherland.

a vodou priest and practitioner performing a dance
Ritual at a Vodou ceremony
Photo: Pierre Michel Jean

5. Vodou ceremony and dance

Here’s one of the Haitian cultural traditions that will undoubtedly arouse your curiosity. Forget about the mainstream concept of a group of bloodthirsty Satanists gathering at a run-down Gothic-style church – this is Hollywood stereotyping at its best. Instead, think of an authentic spiritual experience where members enter a trance-like state in alignment with powerful spiritual entities.

Haitian culture isn’t the only one that has Vodou as a religious practice, with similar rituals actively performed in places like the Deep South” in Louisiana or the insular African nation of Benin. In countries such as Brazil and Cuba, the practice of Santeria is still common in many communities. The Haitian Vodou tradition, however, involves elements from years of syncretism, resulting in a blend of African, Christian, and Taíno spiritual traditions.

Vodou is a strong cultural tradition in the Haitian collective imagination—and it’s present in Haitian paintings, music, dances, and literature. More than simply religion or spirituality, Vodou is an intangible patrimony that all Haitians share, whether they consider themselves a true practitioner or not.

Ready for an experience of your own? Find out how to attend a Vodou ceremony in Haiti.

haitian man dressed in purple shirt with human bones celebrating fet gede
Fèt Gede in Port-au-Prince
Photo: Franck Fontain

6. Fèt Gede

The dead occupy a place of central importance in Haitian daily life, and honoring them constitutes one of the most sacred cultural traditions. To do this, the entire month of November is consecrated each year to ceremonies aimed at appeasing the dead and communicating with them. The spirits that reign over the world of the dead in the Haitian Vodou pantheon are Bawon Samdi and Grann Brigitte.

The Gédé symbolizes the spirits of those who have passed into the other world. During the ceremonies organized in their honor, they return to bring joy to the people with their frenzied dancing and salacious speech.

Every Haitian day of the dead celebration is packed with an aura of excitement and mysticism, which you can see for yourself in this photo journal from a Fèt Gede celebration in Gonaîves.

group of haitian walking while playing on trumpets during rara festivities
Rara band marching in Bois Moquette
Photo: Franck Fontain

7. Rara

Not all Haitian cultural traditions have origins as dark as those about death. In fact, some of them are rather joyous, and the Rara is a perfect example. These groups that march on foot along the streets during pre-Carnaval weekends and the Easter period constitute one of Haiti’s best-known cultural practices.

These spirited groups of bons vivants play various instruments, such as bamboo, the vaccine, cymbals, and sometimes even trumpets and other brass instruments. Their repertoire can run from parodies of popular songs to original songs and those written for special occasions.

Each group is preceded by a man who carries a flag, a woman who wears the group’s colors, and young girls who start the procession. Following are musicians and the rest of the good-natured group that dances along to the sound of the music.

Now, the practice of Rara isn’t only particular to Haiti; other Caribbean nations like Cuba and the Dominican Republic, where it is known as Gaga, have adopted this cultural tradition from Haiti.

Get the true origins behind the Rara tradition of Haiti and join the celebration!

A group of lansèt kod in Jacmel
Photo: Jean Oscar Augustin

8. Lansèt kòd

If you visit Haiti during the Carnival period, you’ll undoubtedly have the chance to witness one of the most unforgettable cultural traditions: the famous procession of the Lansèt Kòd. Some Haitians will tell you that they were traumatized by it as children. These groups that flood the streets of towns such as Jacmel, Jérémie, or Cap-Haïtien on pre-Carnival Sundays have more than what it takes to impress.

Wearing bull horns on their heads and whips in hand, these men with rippling muscles and bare chests fill up the streets while covered entirely in black paint. Yes, you read that right—they are completely covered with a blacker-than-black substance that will surely make you think of crude oil. Throughout the Carnival procession, they’ll offer up a performance that will remain ingrained in your memory for some time.

Learn more about the Lansèt kòd tradition here!

A line of dancers perform at the carnival in Jacmel, Haiti
Carnival in Jacmel
Photo: Franck Fontain

9. Carnival

The Haitian carnival is one of the most widely recognized in the Caribbean. The one hosted in Jacmel has been decreed a national festival due to its artistic allure, attracting numerous tourists every year. It is a brightly colored cultural manifestation where you’ll see Haitian artisans’ talent displayed in themes reminiscent of flora and fauna of the country.

This popular celebration is not only an occasion for artists and artisans to display their talents or attract visitors – but it’s also a means for the population to express their problems with the powers that be. It’s a celebration where all levels of society come together without embarrassment or worrying about societal barriers.

If you’re looking to be part of the festivities this February, then you’d better be prepared to party like a Haitian at Jacmel Carnaval.

A bowl of soup joumou
Soup Joumou
Photo: Franck Fontain

10. Soup Joumou

If you visit any Haitian family on New Year’s Day, you’ll be pleasantly surprised by a culinary practice as old as Haiti: the traditional Soup Joumou preparation. So forget about your desire to eat anything else, and let our succulent soup seduce your tastebuds.

Prepared from a giraumont (turban squash) base, where the soup gets its name -as well as vegetables and tubers – this dish is a staple in all Haitian households on New Year’s Day. Don’t be surprised to see people incorporating Soup Joumou with every meal served during the entire celebration. It’s just that good.

This tradition hearkens back to January 1st, 1804, when the young nation chose this delicious dish – until then only reserved for the colonizers and special guests – to celebrate their freshly acquired liberty.

Want to find out what makes Soup Joumou so unique? Pick up on some of the history behind the dish, and learn the basics of preparing the best Soup Joumou.

Fête champêtre in Saut d’Eau
Photo: Franck Fontain

11. Fête champêtre

Every city in Haiti has its own patron Saint to which the inhabitants turn to confess their troubles and joys or make special petitions. These cultural celebrations of the patron saints, also called fête champêtres, are on another level.

Regardless of their religious beliefs, locals from other provincial towns, as well as a crowd of curious onlookers and tourists, head toward the capital cities from each village to celebrate the feast dedicated to the patron saint.

Along with religious pilgrims, you also have the partygoers who are only there to enjoy the festival following the Grand Mass of the local parish. Among the most popular fêtes champêtres in Haiti are the celebrations of Notre Dame of Mount Carmel in Saut d’Eau and Notre Dame in Petit Goâve.

Gather with the locals and go on a pilgrimage to Saut d’Eau, whether for spiritual reasons or just to celebrate and party hard with the crowd.


Written by Costaguinov Baptiste.

Published December 2022.


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cosmogram being traces on floor with hand holding a candle

Photo Journal: Fèt Gede – A celebration of Life on the Day of the Dead

crowd gathered at haitian cemetery with big cross for fet gede ritual
Crowd gathered for Fèt Gede in Gonaïves
Photo: Jean Oscar Augustin

Fèt Gede: A celebration of Life on the Day of the Dead

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Every November in Haiti, there are festivities held throughout the month that, for an outsider, might seem, well, quite strange! In particular, the Fête Gede (Day of the Dead) and All Saint’s Day involve unsettling processions to the cemetery of each town around the country.

The crowd that gathers is a varied group, comprising people who are simply curious as well as people of all different faiths, including Hatian Vodou. They join together to walk to the main cemetery in each town, all the while following the unique spectacle that the procession offers. And what is this spectacle, exactly? Practitioners of Vodou taken over by the Gede, the spirits for whom these stunning celebrations in Haiti are held.

vodou practitioner holding a machete and colorful handkerchiefs
A Vodou practitioner celebrating Fèt Gede, Gonaïves Cemetary
Photo: Jean Oscar Augustin

In Vodou spirituality, the Gede are the spirits of the dead. They are responsible for accompanying the dead on the path toward the other world, but also of watching over the living. They thus constitute the bridge between the world of the living and the world of the dead. Two major Gede deities in the Haitian Vodou pantheon are Baron Samedi and Grann Brigitte.

gravestone at haitian cemetery during fet gede ritual
Fèt Gede rituals at the cemetary in Gonaïves
Photo: Jean Oscar Augustin

Those possessed by the gede spirits set the festival’s tone, which is truly carnivalesque. You might hear some rough language, see some dirty dancing, and witness other extravagant performances. All of these provide plenty of entertainment for the more docile crowd that follows along.

haitian vodou practitioners wearing white filling a transparant bottle with liquid
A Vodou temple inside the Cemetary in Gonaïves
Photo: Jean Oscar Augustin

Fueled by alcohol, as well as hot pepper-based infusions that they sprinkle on their bodies, the procession heads toward the main cemetery. Overtaken by the spirits of the dead, the possessed swear and carry out quite a remarkable performance.

gravestone at haitian cemetery with two soda bottles and flowers
Offerings on a gravestone during Fèt Gede, Gonaïves
Photo: Jean Oscar Augustin

The spectacle of the procession attracts quite a crowd, and the possessed are easily recognizable due to the ritual colors of Baron Samedi that they wear (white, black, and purple). Some even cover themselves entirely with white powder or draw gloomy scenes on their bodies. Others choose to wear the preferred attire of Baron Samedi, which includes a black hat, monocle, and cane. Altogether, this creates a true Carnival of the Dead that happens every year in Haitian cemeteries.

haitian vodou practitioners wearing white filling a transparant bottle with liquid
Preparation during Fèt Gede in Gonaïves
Photo: Jean Oscar Augustin

This Festival of the Dead, which comprises rituals and dances all November long, testifies to the intimate link that exists between the world of the living and the world of the dead in Vodou spirituality. For practitioners of Vodou,  Fête Gede is really more like a celebration of life. The gede spirits who return via their hosts during possession can attest to this way of thinking. They are brought to life by joy and are spirits who love to laugh, dance, and have fun.

haitian vodou practitioner dancing at fet gede ritual with crowd watching
Vodou practitioners during Fèt Gede Gonaïves
Photo: Jean Oscar Augustin

All of these wild performances have just one objective: to amuse. The festival is not a moment for tears or regrets but rather a time to honor the memory of the departed. Part of this involves preparing for the festival by cleaning the cemeteries and restoring the tombs.

Those who have sailed for “the land without a hat” — a Haitian expression that means the “beyond,” because no one is buried with their hat — remain present in daily life and are nonetheless celebrated as they should be during this festival given in their honor. In Vodou spirituality, those who have set sail for the world of the dead maintain an important role in everyday life. The spirits of those who have passed on, bearing the name Gede, are respected as guardians, advisors, or vengeful spirits by those who remain.

The Fête Gede festival in Haiti is somewhat similar to the Day of the Dead as practiced in other parts of the world (e.g. Dia de los Muertos). The difference, however, lies in the place that the dead occupy in Vodou belief and in the syncretism underlying the various beliefs that Haitians hold.

haitian cemetery with sculpture and blue sky with clouds
Monument for the Gede spirit Brave, Gonaïves Cemetery
Photo: Jean Oscar Augustin

As a legacy of ancestral African traditions, Vodou reserves an important place for those who have departed this world for the next. In the procession of the Gede, different people portray different divinities, including Baron Samedi, Baron Lacroix, Baron Criminel, Grann Brigitte, and all the other Gede spirits. Much more than simple guardians of death and graveyards, the Gede are also guardians of life.

As such, the celebration of Fèt Gede is not just a celebration to commemorate the dead, but a celebration where the dead can take part by way of possession in the form of Gede spirits.

haitians gathered at cemetery for fet gede vodou ritual
A Vodou Priestess heading a ceremony for the spirit Brave Gede, Gonaïves
Photo: Jean Oscar Augustin

At the main cemetery in Port-au-Prince, where the biggest iteration of this festival is held each year, Catholics come to pray for the souls of their deceased at the small chapel of Our Lady of Sorrows, Protestants come to gather at the graves of their lost loved ones, and practitioners of Vodou come for the largest celebration of the Fête Gede festival in all of Haiti.

haitian vodou practitioners lighting a candle during fet gede
A Vodou ritual at a ceremony during Fèt Gede Gonaïves
Photo: Jean Oscar Augustin

The festival is at the very crossroads of Haiti’s religious syncretism, with Catholics and Protestants joining the procession to the cemeteries, all worshiping differently but each bearing the same thoughts for the departed, thoughts colored by the beliefs on which these extraordinary celebrations are based.

haitian vodou practitioner at cemetery wearing a black and purple dress
A Vodou ceremony for the Brave Gede spirit during Fèt Gede, Gonaïves
Photo: Jean Oscar Augustin

Even if Fèt Gede is held on and around All Saint’s Day and the Day of the Dead, it’s a much different celebration than ones that you might see elsewhere. It’s a true moment of communion between the dead and the living, the latter of whom brings coffee, roasted corn, cassava, clairin (rum), or the favorite dish of the lost loved one.

haitian man holding a part of a human skull for fet gede
Fèt Gede in Gonaïves
Photo: Jean Oscar Augustin

One might even be tempted to say that Fèt Gede is much more than a simple set of practices based on certain beliefs about death — rather, it constitutes a genuine philosophy of life, a life that must be lived like a carnival. If we enjoy every moment, it won’t be the Gede who contradict us!


Written by Costaguinov Baptiste.

Published in October 2022.


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Quiz – How Many Facts about Haiti Do You Know?

handpainted haitian boardgame with soccer players
Haitian board game in Lakou New York, Jacmel
Photo: Mikkel Ulriksen

Test Your Knowledge – How Many Facts about Haiti Do You Know?

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Ever been to Haiti? Yes, no, maybe so? Regardless, we hope you find this quiz fun and informative. If you’re a new visitor, hopefully this quiz will inspire you to experience Haiti up close! Let’s test your knowledge on the ins and outs with these 18 cultural facts about Haiti.


Let’s test your knowledge on these cultural facts about Haiti

How did it go? If you’re feeling brave like Toussaint Louverture our “How Haitian are you?” Quiz is just right for you! If you want to access your inner Captain Morgan try our “Can You Place 12 Haitian Cities on the Map?” Quiz!


Created by Zachary Warr.

Published December 2021.


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old colonial houses on city street in jacmel

Fèt Gede – the Haitian Day of the Dead

haitian man dressed in purple shirt with human bones celebrating fet gede
Fèt Gede in Port-au-Prince
Photo: Franck Fontain

Fèt Gede – the Haitian Day of the Dead

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Every year, on November 1 and 2, Haiti becomes the stage for a unique celebration: Fèt Gede, the “Festival of the Dead”. Much like the Day of the Dead practiced in Mexico and by Latin communities in the US, Fèt Gede is a way to pay respects to loved ones who have passed on.

In Haiti, each religion celebrates this differently: Catholics meet at church for a mass dedicated to the deceased, and Protestants come together too — but adherents of one of the country’s state religions — vodou — celebrate their deceased in a much more festive way. Although it overlaps with the concept and calendar space of Christian All Souls Day, Fête Gede traces its origins to African ancestral traditions, preserved across oceans and centuries in modern-day Haiti.

Gede shows are notoriously loud and extravagant, and can be seen nearly everywhere across Haiti, with Vodou practitioners dressed elaborately to represent the subset of lwa or loa — “spirits” — called gede — “the dead”.  Gede may be invisible for the rest of the year, but during Fèt Gede, the dead definitely do not go unnoticed!

See more photos from a Fèt Gede celebration in Gonaîves here!

Vodou, lwa and gede

Vodou is a prominent feature of Haitian culture, and as a religion it has many practitioners —  called vodouwizan — spread across the country. The religious syncretism between vodou and christianity has historically made it difficult to make an official estimate of numbers of practitioners, since most people who practice Haitian vodou to some extent also identify with a Christian denomination, but unofficial estimates suggest as much as 50% of Haitians practice vodou. For these vodouwizan, Fèt Gede is an important occasion to honor the gede.

But what are the gede exactly?

Every vodouwizan has their own gede. It’s either a close friend or a relative – the gede is the reincarnation of a loved one who has come from the afterlife to live in the body of the vodouwizan who called upon them. But not every ancestor is venerated as a gede. For the dead to become a gede, the vodouwizan must, through a Vodou ceremony, contact the deceased and transform them into a gede, which they can then invoke as they see fit.

According to vodou, by becoming a gede, the deceased are transformed from being simply a human soul that has passed on into a lwa, and this lwa generally has a name that begins with gede, for example, gede loray, with loray meaning “thunder.” Sometimes a relative who served a gede dies, and another vodouwizan decides to take up servitude of that same gede.

Party in the cemetary


During gede celebrations, the streets of every city are full of vodouwizan. On November 1 and 2, vodouwizan come together to around cemeteries to make devotions, perform precise rituals, and to generally honor the deceased.

Every cemetery on the island is overrun by vodouwizan – some possessed by gede, and others not. Those who are possessed are easily recognizable by their attire: dressed in white, black, and purple, their faces covered in white powder and black sunglasses, a walking stick in hand, and the indispensable bottle filled with alcohol and hot peppers (especially kleren and a type of habanero called goat pepper). The gede love hot peppers, and from time to time, in the middle of the street, they pour the pepper-infused alcohol all over their bodies, and particularly on their genitals, writhing and mimicking erotic postures and scenes, much to the delight of spectators.

Possessed by the gede lwa, these men and women cover several miles on foot while dancing, their waists leading their every movement. Following an unspoken instruction, they all share a single final destination: the cemetery. Once at the cemetery, the boisterous spectacle continues with loud singing, erotic dancing, and bodies drenched in spicy substances. Other vodouwizan who have come to visit their deceased relatives and friends take some time to pour coffee and grilled corn on their graves, and talk with the relative or close friend.

But first, paraders must obtain permission to enter the cemetery at the ceremonial grave of the “first man”, Bawon Samdi, and the first woman, Manman Brijit. The gede are a very large family; Bawon Samdi represents the father, Manman Brijit the mother, and they’re followed by Bawon Kriminèl, Gede Nibo, Gede Loray, Brave Gede, and Gede Zanrenyen, who together form an escort for all gede.

Bawon Samdi (/Samedi), also known as Papa Gede, presides over the festivities. Papa Gede’s colors are black, white and purple, and he is often characterized smoking cigars, wearing a top hat and sunglasses – frequently with only one lens. Some say this is because Bawon Samdi sees both worlds, which gives him an uncanny resemblance to the one-eyed god Odin of Nordic mythology, who also tread the path between the dead and the living.

haitian girls in purple/white dresses and painted faces celebrate fet gede
Fèt Gede celebration
Photo: Kolektif 2 Dimansyon

How to get involved

Each November heralds the sacred and spectacular celebration that is Fèt Gede – a raucous, bawdy, fiery festival that embodies many of the essential elements of Haitian culture, all splashed with bright paint, spicy food, strong drinks, and the rhythm of people’s feet on the pavement.

Fet Gede rituals are held throughout November but are concentrated on November 1 and 2. The biggest and brashest parade happens in Port-au-Prince at The Grand Cemetery, or ‘Grand Cimetière’. If you’re travelling by car, be prepared for the enormous crowds that make it impossible to get near the cemetery – you won’t find a place to park, but a chauffeur should be able to get close enough to at least stop and let you out. Entrance is through the main gates, which reads “Souviens-Toi Que Tu Es Poussiere” (“remember you are dust”).


Written by Jean Fils and translated by Kelly Paulemon.

Published October 2019


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